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“Vrati se i klanjaj ponovo, jer tvoj namaz nije validan!”

Priredio: mr. Elvedin Pezić

Čovjek koji je dobro upoznat sa vjerskim propsima, naročito propisima koji se odnose na namaz, svakodnevno može primijetiti da veliki broj klanjača prilikom skoro svakog namaza čini jednu grešku zbog koje dovodi u pitanje validnost svog namaza.

Svakom vjerniku poznato je da postoje ruknovi – sastavni dijelovi namaza: kijam, kiraet, rukū, sedžde, tešehud, koje je obaveza ispuniti i bez kojih namaz nije validan, a prilikom izvršavanja tih ruknova obaveza je da se obave na potpun način, odnosno da se upotpune. Šta to zapravo znači? Kada vjernik klanja i kada, recimo, obavlja rukū, prilikom vraćanja sa rukūa, a prije odlaska na sedždu, potrebno je da se potpuno ispravi i smiri, a isto tako i da se smiri nakon obavljanja prve sedžde, a prije odlaska na drugu sedždu, odnosno da malo zastane na sjedenju između sedždi. Mnogi klanjači, nažalost, ne ispunjavaju ova pravila, čime dovode u pitanje validnost svog namaza.

U hadisima Allahovog Poslanika, sallallahu alejhi ve sellem, navodi se da je on zbog takvih postupaka namaz proglašavao neispravnim.

Jednom prilikom Allahov Poslanik, sallallahu alejhi ve sellem, vidio je čovjeka koji je klanjajući toliko žurio da nije upotpunjavao ruknove niti se smirivao nakon svakog rukna. Allahov Poslanik, sallallahu alejhi ve sellem, više ga je puta vraćao da ponovi namaz, govoreći mu: “Vrati se i ponovi namaz, doista ti nisi klanjao”, pa kada je nakon tri vraćanja zatražio od Poslanika da ga poduči namazu, Allahov Poslanik, sallallahu alejhi ve sellem, kazao je: “Kada staneš da klanjaš, donesi početni tekbir, zatim prouči od Kur’ana ono što ti je najlakše, zatim otiđi na rukūu i ostani dok se potpuno ne smiriš, potom se vrati sa rukūa dok se potpuno ne ispraviš, zatim otiđi na sedždu i ostani na sedždi dok se potpuno ne smiriš, zatim se vrati sa sedžde i ostani u sjedećem položaju dok se potpuno ne smiriš, zatim ponovo učini sedždu i ostani dok se potpuno ne smiriš, i tako postupaj dok ne završiš namazom.” (Buhari i Muslim)

U drugim hadisima Allahov Poslanik, sallallahu alejhi ve sellem, spomenuo je da će biti ljudi koji će klanjati šezdeset godina a nijedan namaz neće im biti primljen, validan, baš iz spomenutog razloga.

 Ebu Hurejra, radijallahu anhu, prenosi da je Allahov Poslanik, sallallahu alejhi ve sellem, kazao: “Doista ima ljudi koji će klanjati šezdeset godina, a neće im biti primljen namaz. Možda je prilikom klanjanja upotpunjavao rukū, a nije upotpunjavao sedždu, ili je upotpunjavao sedždu, a nije upotpunjavao rukū.“ (Asbahani, Et-Tergib, a šejh Albani ovu je predaju ocijenio vjerodostojnom u više svojih djela. Vidjeti: Es-Sahiha, 6/81, br. 2535)

Zato, poštovana braćo i sestre, čuvajte svoj namaz i pazite kako ga klanjate. Nemojte žuriti, već upotpunite svaki rukn namaza i smirite se nakon svakog rukna, onako kako nam je pojasnio naš Poslanik, sallallahu alejhi ve sellem. Ne dopustite sebi da budete od onih koji su mnogo vremena odvojili za namaz, a njihov namaz nije validan, ni primljen kod Allaha.

Oni koji su učeni i dobro upoznati sa propisima vjere obavezni su ljudima pojasniti ovaj propis i praktično im pokazati kako se ispravno klanja namaz. Nažalost, nerijetko se dešava da je muslimanima u mjesecu ramazanu, prilikom klanjanja teravije, skoro pa nemoguće slijediti imama i upotpunjavati sve ruknove onako kako je to tražio i pojasnio Allahov Poslanik, sallallahu alejhi ve sellem.

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