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Strogo je zabranjeno slušanje muzike

Uzvišeni Allah rekao je: “Ima ljudi koji kupuju priče za razonodu, da bi, ne znajuči koliki je to grijeh, s Allahova puta odvodili i da bi ga predmetom za ismijavanje uzimali. Njih čeka sramna kazna. Kad se nekom od njih Naši ajeti kazuju, on oholo glavu okreće, kao da ih nije ni čuo, kao da je gluh – zato mu navijesti patnju nesnosnu.” (Lukman, 6,7)

“I oni koji ne svjedoče lažno, i koji, prolazeći pored onoga što ih se ne tiče, prolaze dostojanstveno.” (El-Furkan, 72)

“Pa zar se ovom govoru iščuđavate – i smijete se, a ne plačete – gordo dignutih glava?” (En-Nedžm, 59-61)

Tu je i sljedeći ajet: “I zavodi glasom svojim koga možeš i potjeraj na njih svoju konjicu i svoju pješadiju, i budi im ortak u imecima, i u djeci, i daji im obećanja – a šejtan ih samo obmanjuje.” (El-Isra, 64)

Ebu Amir el-Eš‘ari, radijallahu anhu, pripovijeda da je čuo Vjerovjesnika, sallallahu alejhi ve sellem, gdje govori: “Pojavit će se ljudi među mojim sljedbenicima koji će dopuštati blud, svilu, vino i muzičke instrumente. Neki će svoju stoku otjerati na visoko brdo pa će im doći siromah da traži milostinju, a oni će mu odgovoriti: ‘Dođi sutra!’ Allah će ih iznenada noću uništiti i brdo na njih svaliti, a druge će pretvoriti u majmune i svinje i bit će takvi, izobličeni do Sudnjeg dana.”[1]

Aiša, radijallahu anha, kazuje: “Allahov je Poslanik, sallallahu alejhi ve sellem, ušao u kuću kada su kod mene bile dvije djevojčice koje su pjevale pjesme o ratovima vođenim prije pojave islama. Poslanik se ispružio na postelji i okrenuo lice ustranu. Utom je ušao Ebu Bekr, i ukorio me: ‘Zar šejtanov glas kod Allahovog Poslanika?!’ Tada se Allahov Poslanik, sallallahu alejhi ve sellem, okrenuo prema njemu i rekao: ‘Pusti ih neka pjevaju!’ Kada ih je Ebu Bekr zanemario, ja sam im dala znak da izađu.”[2]

Enes b. Malik, radijallahu anhu, prenosi da je Resulullah, sallallahu alejhi ve sellem, rekao: “Dva su glasa prokleta: glas muzičkog instrumenta u blagostanju i glas jadanja u iskušenju.”[3]

Ebu Umama, radijallahu anhu, prenosi sljedeći hadis: “Ne prodajite pjevačice, ne kupujte ih i nemojte ih poučavati pjevanju! U takvoj trgovini nema dobra, a zarada od toga je haram. Između ostalog, i na to se odnosi sljedeći ajet: ‘Ima ljudi koji kupuju priče za razonodu…’” (Lukman, 6)[4]

Imran b. Husajn, radijallahu anhu, prenosi da je Allahov Poslanik, sallallahu alejhi ve sellem, rekao: “Ovaj će ummet doživjeti utjerivanje u zemlju, izobličenje i gađanje kamenjem s neba onda kada se pojave pjevačice, muzički instrumenti i alkoholna pića.”[5]

Postoji još mnogo hadisa koji govore o ovome.

Propisi u vezi s poglavljem

Prvo, strogo je zabranjeno slušanje muzike. To je stav prijašnjih i potonjih učenjaka. El-Begavi je u djelu Šerhus-sunna, 12/383, zapisao: “Islamski su učenjaci jednoglasni u mišljenju da je zabranjeno upotrebljavanje muzičkih instrumenata…” Nije mi poznato da iko izuzev Ibn Hazma i onih koji ga slijepo slijede u današnje vrijeme, imao drukčije mišljenje. Šejh El-Albani napisao je izvrsnu studiju u kojoj je opovrgnuo Ibn Hazmove tvrdnje.

Drugo, šteta od slušanja muzike je višestruka: potiče licemjerstvo u srcu kao što voda potiče rast trave, potiče na nemoral, konzumiranje alkohola i činjenje nekih drugih grijeha.

Treće, nije dopušteno zarađivati na osnovu muzike ni družiti se s onima koji na taj način zarađuju; oni su beskorisno društvo.

Četvrto, oni koji se bave muzikom i njihovi, zavedeni sljedbenici pozivaju se na sumnje koje je pobio Ibn Kajjim el-Dževzijja u djelima El-Kelamu ala mes‘eletis-sema i Igasetul-lehfan.

 

Iz knjige: Enciklopedija zabrana u islamu 3 dio.

Prevodilac: Abdurrahman Kuduzović

Za distribuciju zadužen Edin Pipić, kontakt telefon: 061 700 370.

 

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[1] O hadisu je bilo riječi.

[2] El-Buhari (949) i Muslim (892).

[3] Vidjeti: Silsiletul-ehadisis-sahiha (427).

[4] O hadisu je bilo govora u drugom tomu.

[5] Vidjeti: Silsiletul-ehadisis-sahiha (2203).