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Stav islama o doživljajima onih koji ”lebde” između života i smrti?


Pitanje: Es-selamu alejkum! Čitao sam mnoge knjige koje govore o istinitim doživljajima ljudi koji su bili na samrti, kao npr. pokušaj ubistva, osoba počne da se gubi i propada, odjednom osjeti da joj je duša izašla iz tijela i da lebdi iznad mjesta nesreće i vidi svoje tijelo kako leži na zemlji, onda vidi svjetlost i ukaže joj se raj u kome ga čeka neko od bližnjih umrlih, npr. majka, sestra koja govori da još nije vrijeme za nju da ode te da mora da se vrati, onda se vrati u tijelo i osjeti bol itd. Kakav je islamski stav o ovome jer nisu u pitanju muslimani nego ljudi drugih vjera, po islamu – nevjernici, da li ih to Allah ostavlja još više u zabludi ili duša uopće ne izađe nego je to neka vrsta kome, pa oni to proživljavaju svojom podsviješću tj. željama da odu u raj jer nema smisla da toliki broj ljudi laže? Unaprijed hvala!
 
Odgovor: Klinička smrt i stanja u njoj preneseni su u mnogobrojnim anegdotama, od muslimana i nemuslimana, da ih je nemoguće negirati. Također, stanje kliničke smrti je jedan od dokaza da se pored zaustavljanja biološkog procesa u tijelu osobe i dalje odvija jedan metafizički proces čiju suštinu poznaje samo Onaj ko je stvorio čovjeka. Nama je poznato da su smrt i san ”dva brata” i da duša u stanju sna djelimično izlazi iz tijela. Čovjek u stanju sna živi u drugom svijetu, izvan ovog pojavnoga, komunicira, djeluje, trči, bori se… dok za onoga ko ga promatra takva osoba je u polumrtvilu, tj. ništa od ovih doživljaja se ne prenosi u stanje jave. Zar se i u stanju sna ne zaustavlja veliki dio biološkog procesa u tijelu čovjeka? Stoga mislim da ni stanje kliničke smrti ne treba gledati izvan ovih okvira. Ako smo konstatovali da je klinička smrt veoma bliska stanju sna, a u snu je moguće ono što nije na javi, onda ćemo veoma lahko shvatiti sve ono što osobe, bile one muslimani ili nemuslimani, prenose od spomenutih doživljaja.
Također, ne zaboravimo da postoji daleko veći broj slučajeva kliničke smrti, a da oni koji su ih doživjeli ne sjećaju se ama baš ničega, kao što je i slučaj sa snom. Isto tako, postoji izvjestan broj slučajeva koji prenose ružne utiske i prizore iz ovakvih stanja. Stoga, ovo nam je još jedan od dokaza da je klinička smrt gotovo isto što i san.
Ne treba da vas zbunjuje to što nevjernici dožive lijepa stanja, jer i oni mogu usniti lijepe i istinite snove, sjetite se Jusufa, a.s., i njegova dva druga iz tamnice. Događaji i lijepi prizori koje vide nevjernici u toku kliničke smrti su samo iskušenje i argument protiv njih, jer su dužni poslije toga da uistinu razmisle, da ulože maksimalan trud i prihvate istinsku vjeru islam, koja jedino daje adekvatan odgovor na ovakve i slične pojave. Allah najbolje zna.

Odgovorio: Emir Demir, prof.

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