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Šta je pravo gosta u islamu?

Šta je pravo gosta u islamu? PITANJAPitanje: Šta je pravo gosta u islamu? Da li je ugostiti gosta i primiti ga na konak obavezna dužnost?
Odgovor: Gostoprimstvo je odraz lijepog ahlaka, sunnet Ibrahima, alejhis-selam, i svih poslanika i dobro djelo na koje je islam podstakao. Pravo gosta je da bude ugošćen jedan dan i noć. Ako produži boravak duže od toga, neka ga domaćin gosti još dva dana. Ako se, pak, boravak produži nakon tri dana, gošćenje je u tom slučaju sadaka. Gost ne treba oduljiti boravak tako da domaćin osjeti neugodnost i opterećenje. O pravu koje gost ima kod svog domaćina, Poslanik, sallallahu alejhi ve sellem, govori u većem broju hadisa, od kojih su sljedeći: “Noć gosta (gosta primiti na konak) je obavezno pravo na svakom muslimanu, pa kome gost osvane u dvorištu, postao je njegov dužnik, ako hoće, uzet će svoj dug, a ako hoće, ostavit će.” (Ahmed, br. 17211, Ebu Davud, br. 3750, Ibn Madže, br. 3677, i drugi, hadis je sahih)
“Ko vjeruje u Allaha i Sudnji dan, neka lijepo ugosti gosta!” Neko upita: ”A kako se gost lijepo ugosti?”, a Poslanik reče: ”Tri dana, a šta bude više od toga, to je sadaka!” (Bilježe El-Bezzar, br. 9749, i Ebu Jala, br. 6218, rekao je Husejn Esed: ”Sened je vjerodostojan.”)
“Ko vjeruje u Allaha i Sudnji dan, neka ukaže počast svome komšiji! Ko vjeruje u Allaha i Sudnji dan, neka svom gostu ukaže počast dajući mu njegovu nagradu!” ”A šta je njegova nagrada, Allahov Poslaniče?”, upitaše prisutni, a Poslanik reče: ”Dan i noć! Gostoprimstvo traje tri dana, a sve nakon toga je sadaka.” (El-Buhari, br. 6019, i Muslim, br. 48) U predaji kod Muslima (br. 48) još je navedeno: “…i nije dozvoljeno čovjeku muslimanu da ostane kod svog brata tako dugo da ga na grijeh navede!” ”Allahov Poslaniče, a kako će ga na grijeh navesti?”, upitaše, a Poslanik reče: ”Boravi kod njega, a on nema čime da ga ugosti!”
Rekao je Ibnul-Esir u komentaru ovog hadisa: ”Prvi dan će se potruditi da mu ponudi koliko je u mogućnosti dobrog i lijepog. Drugi i treći dan će mu ponuditi ono što ima pri ruci i neće nuditi više od svog običaja. Nakon toga će mu ponuditi opskrbu dovoljnu za putovanje u trajanju od jednog dana i noći.“ (En-Nihaje, 1/837)
Hanbelijski mezheb je stanovišta da je prihvatiti gosta jedan dan i noć vadžib, a upotpuniti tri dana je sunnet. Ostala tri mezheba, kao i neke hanbelije, stanovišta su da je prihvaćanje gosta sunnet, a gostoprimstvo traje tri dana. (El-Mevsuatul-kuvejtije, 28/316) Imam En-Nevevi, rahimehullah, mišljenje da je gostoprimstvo sunnet pripisuje izrazitoj većini učenjaka. (Komentar Muslima, 1/128)
Argument prvog mišljenja su poslaničke naredbe u navedenim predajama, kao i hadisi u kojima Resulullah, sallallahu alejhi ve sellem, dozvoljava gostu da, ukoliko mu bude uskraćeno gostoprimstvo, bez dozvole domaćina uzme svoje pravo.
Drugo mišljenje crpi svoje argumente iz riječi Poslanika, sallallahu alejhi ve sellem: “Neka svom gostu ukaže počast dajući mu njegovu nagradu!”, jer ukazati počast i dati nagradu biva proizvoljno.
Učenjaci malikijskog i hanbelijskog mezheba ističu da se obaveza odnosi isključivo na nenaseljena mjesta, a ne na urbane zone, odnosno na stanje kada bi gost, u slučaju da mu se ne pruži gostoprimstvo, bio izložen opasnosti i neugodnosti. U tom slučaju, Poslanik, sallallahu alejhi ve sellem, dozvolio je gostu da, bez dozvole, uzme svoje pravo na gostoprimstvo kod svog domaćina, ako ga isti uskrati, rekao je: “Ako odsjednete kod nekog naroda pa vam ponude gostoprimstvo kakvo priliči, prihvatite, a ako to ne učine, uzmite od njih pravo gosta koje trebaju pružiti!” (El-Buhari, br. 2461, i Muslim, br. 1727) Malikijski učenjak Sahnun kaže: ”Prihvatiti gosta je dužnost stanovnicima sela, a kada musafir doputuje u grad, naći će smještaj.“ (El-Mevsuatul-kuvejtije, 28/317) Hanbelijski učenjak El-Behuti kaže: ”Prihvatiti gosta u gradovima nije obaveza, jer u njima postoje pijace i džamije, te gost uz to nije u potrebi za gostoprimstvom, za razliku od sela, u njima su mjesta kupovine i prodaje udaljena, pa je stoga dužnost prihvatiti putnika prolaznika.” (Kešaful-kina, 6/202) Dakle, prihvatiti gosta i ukazati mu počast je pohvalno u svakom slučaju, a pohvala prelazi u obavezu ako je gost u stvarnoj potrebi.

Odgovorio: Mr. Hakija Kanurić

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