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Njen je sin ostavio islam i neće da se vrati vjeri

Pitanje: Ja potječem iz vjerske porodice. Imam dajdžu koji je otputovao u Francusku da bi se školovao još od svoje dvadesete godine. Još je tamo, odbio je da se vrati u svoju zemlju. Već je 35 godina otkako je tamo i, nažalost, skrenuo je s Pravog puta. Ostavio je namaz, post, čak sada više i ne vjeruje, ali nije ni prihvatio neku drugu vjeru. Nakon smrti moga djeda, nana je otputovala kod njega, odlučivši da živi s njime, njegovom ženom kršćankom i djecom, koja nemaju pojma o vjeri. Nakon njenog boravka s njima više od 10 godina i uzaludnih pokušaja da ga vrati istini, nažalost, u tome nije uspjela.

Ona sada pita: da li je grešna i da li će je Allah pitati za skretanje njenog sina s Pravog puta.

Odgovor: Hvala pripada Allahu!

Prvo, želim joj izraziti saučešće moleći Allaha da joj uputi sina i pokaže mu ispravan put.

Drugo, ovo je ranjena majka, nema ona ništa s tim da li je njen sin na Pravom putu ili stranputici, ona nema u tome grijeha,jer je svaki čovjek odgovoran za sebe i svoja djela i on će za njih odgovarati.

Uzvišeni kaže: “Onaj koji ide Pravim putem, od toga će samo on koristi imati, a onaj ko luta – na svoju štetu luta, i nijedan grešnik neće tuđe grijehe nositi!” (El-Isra, 15)

Uzvišeni kaže: “I nijedan grešnik neće grijehe drugog nositi; ako grijehovima pretovareni pozove da mu se ponesu, niko mu ih neće ponijeti, pa ni rođak.” (Fatir, 18)

Šejh Es-Sadi kaže: “‘I nijedan grešnik neće grijehe drugog nositi’, tj. na Sudnjem danu svako će biti pitan za svoje postupke, niko neće tuđe grijehe nositi. ‘…ako grijehovima pretovareni pozove’, tj. ako grešnik pozove da mu neko ponese nešto od grijeha, ‘niko mu ih neće ponijeti, pa ni rođak neće ponijeti ni blizak prijatelj, jer ahiret nije kao dunjaluk, u kojem bližnji pomaže bljižnjeg, drug druga, već će na Sudnjem danu poželjeti da mu neko nešto duguje, te da može uzeti od njega, makar to bili njegovi roditelji ili bližnji.’” (Tefsirus-Sa’di, str. 687)

Od Amra bin el Ahvesa prenosi se da je rekao: “Čuo sam Poslanika, sallallahu alejhi ve sellem alejhi, da je rekao na Oproštajnom hadžu: “Grešnik će ispaštati za svoje grijehe, neće ispaštati za nevaljale postupke svog djeteta, niti sin za svoga roditelja.” (Tirmizi, 2159.)

Ebu Rimsa kaže: “Otišao sam s ocem Poslaniku, sallallahu alejhi ve sellem, te Poslanik, sallallahu alejhi ve sellem, reče: ‘Ovo tvoj sin?’ Otac odgovori: ‘Jeste, tako mi Gospodara Ka’be.’ Poslanik, sallallahu alejhi ve sellem, reče: ‘Stvarno?’ Otac odgovori: ‘Jeste, tako mi Njega.’ Nasmiješio se Poslanik, sallallahu alejhi ve sellem, jer sam mnogo ličio na mog oca, a on se kune da sam njegov. Potom reče: ‘Nećeš odgovarati za njega, niti on za tebe’, i prouči Poslanik, sallallahu alejhi ve sellem: ‘I nijedan grešnik neće grijehove drugog nositi.’” (Verifikovao ga je Albani, sahih, Ebu Davudov Sunen, 4495.)

El-Kari, Allah mu se smilovao, kaže: “Nećeš odgovarati za njega”, tj. nećeš odgovarati za njegove grijehe, “niti on za tebe”, tj. niti on za tvoje grijehe. (Mirkatul-mefatih, 6/2272.)

Nema grijeha majka zbog loših postupaka svog sina, neka nastavi da ga savjetuje i opominje, trebala bi mu dati na znanje da mrzi njegove postupke i ponašanje, i ako smatra ako bi prekinula vezu s njime, to doprinijeti da se on vrati Ispravnom putu, neka to i uradi zbog milosti i prema njemu.

Allah najbolje zna!

Izvor: www.islamqa.info

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