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Ne mogu klanjati džumu jer radim…

Pitanje: Zbog prirode posla ne mogu obavljati džuma-namaz. Naime, moram uvijek biti prisutan jer nadgledam posao, a ne postoji mogućnost da petkom radim smjenu koja će mi dopustiti da obavim ovaj namaz. Mogu li džuma-namaz obaviti na poslu, sâm, ili su potrebna dvojica (ako bih našao još jednog, pa da zajedno klanjamo, kako da postupim u pogledu hutbe)? I možete li mi kazati je li dozvoljeno oblačenje odjeće s nejasnom slikom čovjekove glave?

Odgovor: Džuma-namaz stroga je dužnost svakog muslimana; onaj ko izostavlja namaz smatra se velikim grešnikom, a neki učenjaci drže da je takav čovjek izašao iz okvira dini-islama. Ibn Omer i Ebu Hurejra, radijallahu anhum, kazuju da je Vjerovjesnik, sallallahu alejhi ve sellem, rekao: “Ili će ljudi prestati izostavljati džuma-namaz, ili će Allah, zbilja, zapečatiti njihova srca, pa će potom biti nemarni!” (Muslim). U drugom hadisu stoji: “Ko, neopravdano, tri puta zaredom, propusti džuma-namaz, Allah će mu zapečatiti srce!” (Ebu Davud, Et-Tirmizi i En-Nesai. Prema šejhu El-Albaniju, ovaj je hadis prihvatljiv). A tu je i Poslanikovo, sallallahu alejhi ve sellem, upozorenje: “Ko, neopravdano, tri puta zaredom, propusti džuma-namaz bit će upisan u dvoličnjake!” (Et-Taberani. I ovaj je hadis prihvatio šejh El-Albani). A Ibn Abbas, radijallahu anhu, imao je običaj kazati: “Ko izostavi tri džume zaredom, takav je odbacio islam za leđa svoja!” (Ebu Ja‘la)

Ako se, plemeniti brate, ne mognete izboriti za slobodno vrijeme da obavite džuma-namaz, potražite na svom radnom mjestu još dvojicu ljudi i s njima obavite džuma-namaz, onako kako se obavlja u džamiji. Kažemo ovako, jer hanefijski učenjaci, imam El-Evzai i šejhul-islam Ibn Tejmijja smatraju da se džuma-namaz može uspostaviti s tri čovjeka. A šafijski pravnici i imam Ahmed te većina hanbelijskih autoriteta drže da je za uspostavljanje ovog namaza potrebno četrdeset ljudi.

Ako se čovjek ne može organizirati, pa da redovno obavlja džuma-namaz, tad treba potražiti novo radno mjesto, ono koje će mu omogućiti obavljanje džuma-namaza. I znajte da Vas Allah, džellešanuhu, neće ostaviti, dat će Vam Svoju pomoć, pružit će Vam podršku, na osnovu Resulullahovih, sallallahu alejhi ve sellem, riječi: “Čovjek se neće odreći ničega radi Svevišnjeg Allaha a da mu Allah to neće nadomjestiti boljim i vrednijim” (Ahmed). No, ipak, “ako se firma u kojoj radite nalazi izvan grada i toliko daleko da ne biste mogli čuti ezan proučen bez pojačala, niste obavezni prisustvovati džuma-namazu i niste grešni, u to budite sigurni; a klanjat ćete podne-namaz…”, ističe šejh Ibn Usejmin, rahimehullah, odgovarajući na pitanje slično Vašem.

Trebalo bi izbjegavati oblačenje odjeće na kojoj se, kao zaštitni znak stanovite marke, nalaze likovi živih bića, jer se čovjek dovodi u položaj da u njegovu kuću ne ulaze meleki. Ebu Talha, radijallahu anhu, pripovijeda da je Allahov Poslanik, sallallahu alejhi ve sellem, jednom prilikom rekao: “Meleki ne ulaze u kuću u kojoj se nalazi slika.” (El-Buhari i Muslim)

Zaštitne znakove u obliku likova živih bića treba ukloniti; dovoljno je ukloniti samo glavu, na osnovu hadisa koji je prenio Ibn Abbas: “Zabranjena slika jest ona na kojoj se nalazi glava, pa kad se sa slike ukloni glava, slika više nije zabranjena” (El-Ismaili. Šejh El-Albani je prihvatio ovaj hadis). A Svevišnji Allah, opet, najbolje zna i On je pokrovitelj uspjeha.

Odgovorio: Abdurrahman Kuduzović

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