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Da li zabranjeno uljepšavati žene koje nisu pokrivene?

Pitanje: Da li je haram raditi frizerski posao, tj. uljepšavati žene koje nisu pokrivene?

Odgovor: Ashabijke i Poslanikove, alejhis-salatu ves-selamu, supruge uređivale su i skraćivale svoje kose. Ebu Selema, rahimehullah, u predaji u kojoj opisuje svoju posjetu majki vjernika Aiši, radijallahu anha, supruzi Allahovog Poslanika, kaže: “Poslanikove, sallallahu alejhi ve sellem, supruge skraćivale su svoje kose tako da bi bile poput vefre.” (Muslim, br. 320) U komentaru ovog hadisa navodi se da je vefra kosa koja malo prelazi ramena, ili po drugom mišljenju, to je kosa odsječena tako da dopire do donjeg dijela ušiju. (Nevevijev komentar Muslima, 4/4)

Dakle, frizerski je posao u osnovi dozvoljen, međutim, često je protkan zabranjenim i sumnjivim stvarima, naročito u našem savremenom vremenu. Većina posjetiteljki salona ne vodi računa o halalu, haramu i granicama koje je šerijat postavio, što znači da će frizerka nerijetko biti u situaciji da se od nje traži da uradi nešto od onoga što vjera zabranjuje, kao, naprimjer, da ženama pravi kratke frizure koje su svojstvene muškarcima, ili druge frizure koje su svojstvene nemoralnim osobama, nevjernicima ili fasicima. Od frizerke se također ponekad zahtijeva da “sredi” obrve tanjenjem i čupanjem, što je Poslanik, sallallahu alejhi ve sellem, izravno zabranio proklevši onu koja to čini sebi ili drugoj. (Buhari, br. 4886, i Muslim, br. 2120)

Zatim, ako znamo da žene koje frizerka uljepšava neće skrivati svoju ljepotu pred pogledima stranih muškaraca, kao što je to šerijat propisao, nego će, naprotiv, privlačiti veću pažnju na sebe, očigledno je da se posao frizerke u tom slučaju ne podudara sa riječima Uzvišenog Allaha: “Jedni drugima pomažite u dobročinstvu i čestitosti, a ne sudjelujte u grijehu i neprijateljstvu; i bojte se Allaha, jer Allah strašno kažnjava” (El-Maida, 2), kao ni sa riječima Poslanika, sallallahu alejhi ve sellem, koji, podstičući da se negativne pojave u društvu suzbijaju i negiraju, kaže: “Ko od vas vidi kakvo ružno djelo, neka ga promijeni svojom rukom, ako nije u stanju, neka to učini svojim jezikom, a ko ni to nije u stanju, neka ga prezire svojim srcem, a to je najslabiji vid imana.” (Muslim, br. 49) Uljepšavanjem žena koje nisu pokrivene, frizerka indirektno učestvuje u grijehu i podstiče izlazak otkrivene glave, umjesto da svojom rukom sprečava grijeh, kao što je spomenuto u hadisu.

Stalnoj komisiji za fetve u Saudijskoj Arabiji postavljeno je sljedeće pitanje: “Kakav je propis prodaje kozmetičkih artikala za žene, znajući da je većina žena koje to koriste otkrivena i grješna prema Allahu i Njegovom Poslaniku, te da te stvari koriste kako bi se uljepšale stranim osobama koje nisu njihovi muževi?”, a odgovor je glasio: “Ako je stanje uistinu kao što je opisano, onda nije dozvoljena prodaja tih stvari ako prodavač zna stanje tih žena, jer se to smatra potpomaganjem u grijehu…” (Fetaval-ledžne, 13/105) Allah najbolje zna!

Odgovorio: Dr. Hakija Kanurić

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